Jewish holiday where you can t use electricity?

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Kelli Bednar asked a question: Jewish holiday where you can t use electricity?
Asked By: Kelli Bednar
Date created: Thu, May 20, 2021 3:35 AM
Date updated: Sat, Sep 24, 2022 1:13 PM

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Top best answers to the question «Jewish holiday where you can t use electricity»

Shabbat

Shavuot is a holiday on which traditional Jews do not do certain categories of "work", for example using electricity, riding in cars, writing, and using the telephone. In this way it is similar to Shabbat. However, cooking and carrying, which are not allowed on Shabbat, are allowed on this holiday.

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The operation of electrical devices on the Jewish Sabbath is categorically prohibited by Orthodox Jewish authorities. Orthodox and other traditionally observant Jews therefore do not use lights or electrical appliances on the Sabbath; however there is no prohibition on using a light that was turned on before the Sabbath began.

One may use an electric stove or oven to keep food warm provided that the rules of covering the flame, etc., are being followed.17 (See The Laws of Shehiya.) It may be permissible to enter certain elevators on Shabbat.18 This might be permitted if: a) The elevator was programmed before Shabbat to stop at each floor.

When a person violates Shabbat unintentionally (as opposed to intentionally), some authorities permit other Jews to benefit from the violation. Thus, customers might be allowed to use electricity generated on Shabbat. Nowadays, it is generally accepted that consumers may use electricity from the power plant.

Don’t Pack Away That Electric Menorah! One of the most important themes of the Chanukah celebration is to publicize the miracle.11 So although there are issues regarding the use of an electric menorah in actually fulfilling the mitzvah, electric menorahs are still a great way to publicize the Chanukah miracle. So by all means, keep your electric menorah lit in your window—just be sure to also light a conventional one like they lit in the Temple during the story of Chanukah.

During the first two and last two days of Passover, many traditionally observant Jews will abstain from most of the same activities they avoid on the Sabbath — no driving, working, using electricity, lighting fires or spending money. On the intermediary days of the holiday — known as hol hamoed — those restrictions do not apply.

as a person who is consciencous to keep orthodox halaka in general but use electricity on shabbat I can tell you I've spent a descent amount of time looking it up and will say that I agree with you concerning sparks and don't think that this or finishing a circuit is a halakic concern.

Occurs between Memorial Day and Independence Day, and lasts for one or two days, depending on your branch. Like Sukkot, this holiday is every bit as important as Passover, Rosh Hashanah and Yom Kippur, but most American Jews don't see it that way. About 10% of Jews do not work on this holiday, in accordance with Jewish law.

According to halakah, the operation of a motor vehicle constitutes multiple violations of the prohibited activities on Shabbat. Though Jewish law is based on texts that were written long before the existence of the automobile, when driving one performs various actions which the texts specifically prohibit. For example, the vehicle's ignition combusts fuel, which is considered to violate one of the 39 melachot, as well as creating a spark, which is likewise in violation of a related rabbinic proh

Orthodox (and some non-Orthodox) Jews follow a strict set of laws on the Sabbath (Friday night at sundown to Saturday night at sundown), such as no driving, riding, or using electricity.

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